Access to Contraceptives Changing Under Trump

Changes to Title X make it easier for employers to claim religious exemptions

By: Jessica Joy De Jesus

The Trump Administration is rolling back a federal mandate under the Affordable Care Act (ACA) that requires employers to provide contraceptives and other family planning services through their provided health insurance.

The new regulations target Title X — the only federal program dedicated to providing family planning methods.

There are currently over four million Americans who benefit from Title X funding, according to the Health and Human Services Office of Population Affairs (OPA). Low-income people are given priority in receiving Title X funding, and they are the majority of the beneficiaries.

Carol Moore-Whitney is a lactation consultant in Northern Vermont. She is a single mom with two daughters in college who both use contraceptives provided by Whitney’s insurance. “I can’t even imagine how my daughters would get contraceptives without my insurance, let alone afford it on my own.”

This issue not only affects the employee but families who rely on family planning care for their children or other family members under their insurance plan.

Under the new Title X, employers can now deny their employees contraceptive care on religious grounds. The right to deny contraceptive care on the grounds of religion was upheld in the 2012 Supreme Court decision Burwell v. Hobby Lobby Stores, Inc. The Court ruled that forcing employers to provide such care was a violation of the Religious Freedom Restoration Act.

But in 2016, the Obama administration, through the ACA, claimed that only organizations that constitute as a “house of worship” are automatically exempt from these requirements. The ACA permits religious non-profits to apply for an “accommodation” which would allow the employer to opt out of paying for contraception, leaving it up to the insurer to shoulder the cost.

Now, the White House is scrapping the requirement of being a “house of worship,” and allowing employers to freely deny contraceptive care.

These changes are a double win for the Trump administration – it satisfies the more conservative parts of their base and slices funds from Planned Parenthood and other clinics who provide abortion services.

The new statute states that no federal funds “shall be used in programs where abortion is a method of family planning.” Title X funds over 4,000 clinics nationwide, and Planned Parenthood treats 41 percent of Title X patients. Under these new laws, all Planned Parenthood clinics will not qualify to provide care because Planned Parenthood offers abortion services.

According to a study by Kaiser Permanente, 40 percent of women who obtained publicly funded contraceptives received their contraception from Planned Parenthood. Without Title X funding, clinics like Planned Parenthood will not be covered by some employee’s health insurance. This poses a difficult issue for many women who live in rural areas or areas where the nearest clinic is a Planned Parenthood. Women will have to travel farther and pay more for basic birth control.

Title X beneficiaries receive not only contraception, but also Pap tests, cervical cancer tests, breast examinations, and STD tests. Family planning counseling is also provided, and it’s often the first step that women go through when considering their reproductive health.

Jocelyn Sayson was a genetic counselor at the Genetics Institute in Los Angeles, California. From a healthcare provider’s perspective, Sayson says: “This is an infringement of the rights of the family. Not just the pregnant woman, but even the family. This should have nothing to do with religious beliefs.”

Sayson noted that she often counseled women over the age of 35 whose pregnancies are more susceptible to complications both for the child and the mother. Silencing the option for women, particularly low income women, to terminate a pregnancy can be fatal. “It [Genetic counseling] prepares women. And it is her decision,” says Sayson. “But you have to give her all avenues first.”

A third of the women who receive care through Title X are over the age of 30, according to the 2017 Title X Family Planning Annual Report.

The annual report also notes that 4 million people had a “family planning encounter” in 2017. A family planning encounter is “face-to-face interaction between an individual and a family  planning provider that includes the delivery of family planning services to avoid unintended pregnancies or achieve intended pregnancies.”

According to the Office of Disease Prevention and Health Promotion, almost half of all pregnancies in the United States are unintended. However, publicly funded family planning services prevent 1.9 million unintended pregnancies, including 440,000 teen pregnancies.

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Dr. Susanna Santiago-Soriano is a pediatrician who often deals with unintended teen pregnancies. She gives her patients two avenues: “I advise them to see an obstetrics if the patient wants to keep the baby, or to Planned Parenthood if she desires the opposite. As far as I know, young patients often choose the latter.”

Like Sayson does with pregnant women who are older, the option of terminating a pregnancy is still given to younger women who have unintended pregnancies, Planned Parenthood being the main path for women to go through with that option.

Dr. Mishka Terplan is a Professor of Obstetrics and Gynecology at Virginia Commonwealth University and his career has focused on the intersections of reproductive and behavioral health. In 2016 he worked with the Baltimore Reproductive Health Initiative and created a mobile clinic that provided women struggling with addiction to get family planning options like contraceptives. “Title ten was the only way we could have done this,” said Dr. Terplan.

Dr. Terplan says that rolling back these regulations “speaks to an even greater need for title ten services.” He adds that the changes are “an unethical piece of policy that is wrapping itself as an ethical piece of policy. That the provider has the right to not provide services, and that the system has an ethical duty to not provide care that they are not parsimonious with.”

Georgetown University and the Catholic University of American are granted religious accommodations under the ACA that allows them to legally deny employees and students contraceptive care. On college campuses, this is especially harmful to the students who need contraception, but cannot afford it outside of their college health insurance plan. Both Georgetown and Catholic do not provide any form of contraception on campus grounds.

However, at Georgetown, students can attempt to obtain a birth control prescription from a doctor on campus but for “non-contraceptive reasons.” Talia Parker, Director of Organization for H*yas for Choice, explains how students can do this: “You go in, and you say, I have really heavy bleeding and it’s painful and I can’t go to class … we’ve heard different stories depending on different doctors you go to. Some doctors will try and lead students to that so they can help them in any way that they can others will not.” The student will also have to prove that it is not for sexual activity.

H*yas for Choice is an unrecognized organization at Georgetown University that provides free condoms, dental dams, and other forms of contraception on campus. The organization must use an asterisk in “H*yas” because they are not legally allowed to affiliate themselves with their university. Parker says that although the university technically does not support their organization, she says that “in general the administration lets us do what we do because they know that we are providing a really important service that college students need.”

H*yas for Choice pass out over 10,000 condoms each semester and they recently began distributing Plan B, the emergency contraceptive. Since September, they have passed out almost one a day. “We had no idea the demand will be that high,” said Parker.

Raymond Brantley is the Employee Benefits Manager at the Catholic University of America and although he handles both student and employee health insurance, he does not know the rate of students and employees who need contraceptive care: “even though we contract it [health insurance] for them, that is their own private plan that they pay for.” CUA does not have an organization like H*yas for Choice, and the contraceptive needs of their students are unknown because CUA does not “provide any reproductive assistance” according to Brantley.

Parker says that she believes Georgetown factually and administration adhere to the schools’ religious background, but their “hands are tied” to the church.

The Roman Catholic Archdiocese of Washington, and the United States Conference of Catholic Bishops declined to comment on this story.


 

Audio Story link: https://soundcloud.com/jessicadejesus/title-x-audio-story/s-uPMR1

Zuckerberg Testifies, Facebook Under Scrutiny for Data Breach

By: Jessica Joy De Jesus

Facebook CEO Mark Zuckerberg appeared before two Senate committees on Tuesday to testify about the breach of data that affected 87 Facebook users. The Senate Judiciary Committee and the Committee Commerce, Science & Transportation underlined the importance of such a hearing in the climate of new technology. Senator John Thume of South Dakota said that “it is extraordinary to hold a joint committee hearing, it’s even more extraordinary to have a single CEO testify in front of more than half of the United States Senate.”

This hearing focused on a 2015 data break-in by Cambridge Analytica. The company reportedly bought out personal data from a third party app running on Facebook’s platform. In her statement, Senator Dianne Feinstein of California states that Cambridge Analytica created a “psychological welfare tool to influence the United States elections.”

Facebook did not alert the public of the breach because according to Zuckerberg, Facebook and Cambridge Analytica had an understanding that the data would be deleted, and the app was taken down from Facebook. Facebook did not alert the Federal Trade Commission (FTC) because it was “considered a closed case,” according to Zuckerberg.

Zuckerberg immediately positioned himself as liable to the data breach. In his opening statement, Zuckerberg says: “We didn’t take a broad enough view when we started this company and that was a mistake. That was my mistake. And I’m sorry. I started Facebook. I run it. And I’m responsible for what happens here.”

Although he was apologetic, Zuckerberg made a point to defended his company and reiterated that Facebook was founded as a social mission to connect people. Zuckerberg notes that events such as the Women’s March were organized on Facebook, and over 70 million small business owners use Facebook as a platform to advance their business.

Numerous Senators expressed their deep concern over the growing power of Facebook, and many asked Zuckerberg how Americans can trust that their privacy is as protected as possible. Zuckerberg reiterated that the company does not sell data to third parties, nor does Facebook sell their information to advertisers.

Sen. Thune questioned the CEO about Facebook’s efforts to halt hate speech online. Zuckerberg responded that Facebook is in the works of developing artificial intelligence that can identify hate speech in all different contexts and in a myriad of languages. He spoke more about artificial intelligence when Sen. Feinstein pressed Zuckerberg on Russian interference in the 2016 election. Sen. Feinstein asked Zuckerberg what his company intends to do in the next election cycle in the United States. “This is an arms race,” Zuckerberg responded. “They’re going to keep on getting better at this, and we’re going to keep getting better at this too.”

The Spectrum of Religion on College Campuses in D.C.

Students in the District Reflect on Balancing Faith, Life

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The Cooperative Institutional Research Program (CIRP) conducted a survey in 2016 and found that the number of college students with no religious affiliation has tripled in the last 30 years — a ten percent jump for every decade. The report also noted these numbers reflected apathy in students who chose to attend a religious college, the highest apathy being in Catholic colleges. The decrease of religious affiliation continues into 2018, as news reports show that college students are more burdened by stress and anxiety, and less interested in participating in religion. School takes precedence and religion is an afterthought.

Many students in Washington D.C. are career driven and focused on advancing their professional lives. They are concerned about financing college, current affairs, and their personal well-being. Now more than ever, college students are bombarded with information, especially with the proliferation of online news. DC students especially are hyper aware of the issues surrounding the nation’s capital. After speaking with a handful of DC college students, the results are mixed — it is clear that practicing faith, even though it may have been a part of their upbringing, is not a priority. However, there are some students in the District are determined to keep faith a daily part of their lives. Although the responses differed, all students also noticed that the students on their respective campuses are not interested in practicing religion. Looking at the data and conversations with DC students, it appears that religious students are the outliers, even on college campuses like Catholic University where practicing religion is a part of campus culture.

The students that practice their faith in college noted a close bond between their upbringing and their decision to keep practicing. Nicholas Zevanove, a senior at Georgetown University, grew up in a Presbyterian home and says he does his best to continue his faith in college: “Sometimes I attend church, probably not as much as I should, but I pray often, and when I am home I go to Sunday services.” Zenaove’s effort to maintain his faith is also similar to  Chloe Wallace, a senior at Catholic University. Wallace went to Catholic schools her entire life, and she has made a point to keep up with her faith into college: “I still pray daily, attend mass on occasion, and try to give back and practice Christian values that have been instilled in me.” Both Zenaove and Wallace mentioned that practicing their faith in college grounds them – faith tethers them to their families and friends back home.

American University sophomore Mackenzie Hale turned away from her faith in her freshman year of college because she experienced racism growing up in the Catholic Church. “A lot of the Catholic communities I grew up with were very white and I definitely had a few racist encounters,” said Hale, an Asian-American from Denver, Colorado. College campuses give students the freedom to choose a new lifestyle, and for students like Hale, an avenue away from a community that she felt did not accept her. This new-found freedom for college freshman can be overwhelming, and religion may not always be a priority. Wallace said: “it is a personal choice you have to keep up. It’s no longer going to church because your parents tell you to.”

In an article in the Journal for the Scientific Study of Religion, an academic journal, Damon Mayrl and Freeden Oeur write that “interest in religion and spirituality among college students appears broad, but not necessarily deep.” Some college students still consider themselves spiritual, even though they might be ambivalent about actively practicing. Mollie Feldman is the Assistant Director at AU’s Hillel and she said that Jewish students often feel that they need to practice their religion in order to be considered Jewish, even though being Jewish is also about ethnicity and culture. Feldman hopes to mediate Jewish identity on campus: “I try to help students access and understand the multiple entry points to Jewish-ness and Jewish life that don’t require any specific degree of religiosity.” Wisdom Matsuzaki is a sophomore at American University, and she says that the amount of time practicing faith takes does not fit into her lifestyle anymore. “I’ll go to church if I’m home,” says Matsuzaki, “but there are other things to worry about here.” Matsuzaki is an International Relations major and she says that students she interacts with are “concerned about our [The United States] relations with other countries which is pretty characteristic of students in DC.”

The challenge for religious leaders on college campuses is getting students to join campus organizations. What is the driving force for getting students to actively participate in their faith? The short answer is that there is no answer. Mark Schaefer is the chaplain at American University, and he says that leaders on college campuses and churches have struggled with this for years. Involvement with the Church on AU’s campus ebbs and flows. For instance, he noticed that the number of freshman involvement this year is greater than most, but the Catholic team at Kay have not done anything differently to attract more students. Schaefer said that the driving factor is still unknown, but he always considers the relevance of religion in college students’ lives. “What does religion have to do with you?” Schaefer asks.

A constant thread amongst these college students is a craving for familiarity, something to ground them in a turbulent and ever-changing time in their lives. Zevanove said that it wasn’t until he took a theology class his freshman year that he realized he wanted something that linked him to home: “It was a way to stay connected with my family even when I was physically distant from them.” Matsuzaki also mentioned that religion is woven in the culture of her hometown, Honolulu, Hawaii and she credits much of her college experience to her faith-based background.

There is no direct answer as to why students may or may not actively practice their faith in college. But what they can all point to is the need for a place to go when the burdens of our world are too much and all we seek is home.

The Spectrum of Religion on College Campuses in D.C.

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Students in the District Reflect on Balancing Faith, Life

By: Jessica Joy Sayson De Jesus

Active participation in religion is decreasing across America, specifically amongst college-aged students. According to a 2016 survey conducted by the Cooperative Institutional Research Program (CIRP), the number of college students with no religious affiliation has tripled in the last 30 years — a ten percent jump for every decade. These numbers also include students who chose to attend a religious college, the highest apathy being in Catholic colleges. This trend continues into 2018, as news reports show that college students are more burdened by stress and anxiety, and less interested in participating in religion. School takes precedence and religion is an afterthought.

Students in Washington D.C. are career driven and focused on advancing their professional lives. They are concerned about financing college, current affairs, and their personal well-being. Now more than ever, college students are bombarded with information, especially with the proliferation of online news. DC students especially are hyper-aware of the issues surrounding the nation’s capital. Practicing faith, even though it may have been a part of their upbringing, is not a priority. College students in the DC area noticed that the students on their respective campuses are not interested in practicing religion. Religious students are the outliers, even on college campuses like Catholic University where practicing religion is a part of campus culture.

However, there are still many students who continue to practice their faith in college. Nicholas Zevanove, a senior at Georgetown University, grew up in a Presbyterian home and does his best to continue his faith in college: “Sometimes I attend church, probably not as much as I should, but I pray often, and when I am home I go to Sunday services.” Zenaove’s effort to maintain his faith is also similar to Chloe Wallace, a senior at Catholic University. Wallace went to Catholic schools her entire life and she made a point to keep up with her faith into college: “I still pray daily, attend mass on occasion, and try to give back and practice Christian values that have been instilled in me.”

Unlike Zenaove and Wallace, American University sophomore Mackenzie Hale turned from her faith her freshman year of college because she experienced racism growing up in the Catholic Church. “A lot of the Catholic communities I grew up with were very white and I definitely had a few racist encounters,” said Hale, an Asian-American from Denver, Colorado. College campuses give students the freedom to choose a new lifestyle, and for students like Hale, an avenue away from a toxic community. This new-found freedom for college freshman can be overwhelming, and religion may not always be a priority. Wallace said: “it is a personal choice you have to keep up. It’s no longer going to church because your parents tell you to, or what not.”

In an article in the Journal for the Scientific Study of Religion, Damon Mayrl and Freeden Oeur write that “interest in religion and spirituality among college students appears broad, but not necessarily deep.” For some religious students, there is a sense of ambivalence and they might not be active, but they are still spiritual. Mollie Feldman is the Assistant Director at AU’s Hillel and she said that Jewish students often feel that they need to practice their religion in order to be considered Jewish, even though being Jewish is also about ethnicity and culture. “I try to help students access and understand the multiple entry points to Jewish-ness and Jewish life that doesn’t require any specific degree of religiosity,” said Feldman. Wisdom Matsuzaki is a sophomore at American University and although she was raised as a devout Christian and considers herself a spiritual person, she is no longer interested in practicing her faith on a regular basis. “I’ll go to church if I’m home,” says Matsuzaki, “but there are other things to worry about here.”

The challenge for religious leaders on college campuses is getting students to join campus organizations. What is the driving force for getting students to actively participate in their faith? The short answer is that there is no answer. Mark Schaefer is a Chaplain at American University, and he says that leaders on college campuses and churches have struggled with this for years. Involvement with the Church on AU’s campus ebbs and flows. For instance, the number of freshman involvement this year shot up from past years, but the Catholic team at Kay have not done anything differently to attract more students. Schaefer said that the driving factor is still unknown, but he always considers the relevance of religion in college students’ lives. “What does religion have to do with you?” Schaefer asks.

A constant thread amongst these college students is a craving for familiarity, something to ground them in a turbulent and ever-changing time in their lives. Zevanove said that it wasn’t until he took a theology class his freshman year that he realized he wanted something that linked him to home: “It was a way to stay connected with my family even when I was physically distant from them.” Matsuzaki also mentioned that religion is woven in the culture of her hometown, Honolulu, Hawaii and she credits much of her college experience to her faith-based background.

There is no direct answer as to why students may or may not be religious in college. But what they can all point to is the need for a place to go when the burdens of our world are too much and all we seek is home.

The Underrepresentation of Asian-Americans in Politics

by Jessica Joy De Jesus

Bawornluck “Lucky” Sasiphong believes that the midterm elections can change the tide of policy on Capitol Hill. The senior from Queens, New York is a registered Democrat who plans to vote for a liberal candidate this November. “I think a lot of people tend to forget that during midterms, that’s the easiest way for both the House and the Senate to potentially flip.”

Sasiphong is vocal about her support for the Democratic party, but she feels as if Asian-American issues are underrepresented and overlooked within the party.

Sasiphong notes that Asian-American and Pacific Islanders (AAPI) have very little representation in Congress. There are only 18 AAPI members of Congress – a record all-time high. One factor in this lack of representation is the unfortunate reality that Asians, like Sasiphong, are deterred from getting involved in politics: “I think traditionally Asian people prefer their children to pursue a career in like, business or med, or pharmacy.”

Sasiphong also spoke out against the “model minority myth” – the inaccurate stereotype that all Asian immigrants are wealthy and thriving minorities, and other minorities should follow the path of Asians. Sasiphong described that the Asian experience in America is as vast and diverse as Asian ethnicities: “Asia is such a huge continent as it is, and totally different cultures within it. And economically, there are so many disparities within it and different Asian communities. A lot of people overlook this and group us all into one demographic but if you actually zoom in on it you realize that there is a lot more at play.” According to the Pew Research Center, The U.S. Asian population grew 72% between 2000 and 2015 which is the fastest growth rate of any major racial or ethnic group and yet AAPI are underrepresented in Congress. Saisphong is hopeful for more representation in the future: “I think it would be really great to see more AAPI running for office. We need more representation.”

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Trump: A Wrench in the Gear

by Jessica Joy De Jesus

As a policy analyst, Will Dominguez trusts his data. The recent American University graduate is a registered Republican in the blue state of New Jersey, and the data do not show the state going red. Dominguez said that he does not feel compelled to vote during the midterm elections because his conservative vote will not make an impact. However, Dominguez is confident in his party keeping the majority in the House and even gain seats in the Senate: “The Democrats look like they have a really good chance of getting the House, the best chance they’ve had in a while at least. [But] I think that the Republicans are going to maintain the House.”

“I started out as a Libertarian and I still firmly believe that when government is best is when government is least,” said Dominguez. Although he started as a Libertarian, he began to lose faith in the Conservative leaders, and became desensitized to politics.

And then came 2016.

“Trump for a lot of people was like a bull in a china shop. For me it was like a wrench in the gears,” said Dominguez. He said that leaders like Barack Obama, George W. Bush, and Bill Clinton were one in the same in his eyes. For Dominguez, Trump was different — “Trump seemed like a candidate that was not only going to piss off all the people who voted for these people [past Presidents] in the first place but also slow down some of that [regulation] and I really saw that as a good thing.”

Although Dominguez supports the President, he said: “I don’t condone everything Trump says or does. It would have to be situational.”

Dominguez said he is pleased with what Trump has done for the American economy in the time being. He is hopeful for a second term for the current President, but he is also looking at the future critically: “Employment is up, the stock market is up, who knows if this is a trend that started in the Obama administration. That’s not really what I’m concerned about. What I’m concerned about is can we maintain it? And how can we make sure that it’s sustainable?”

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